from BARDO

The stars are in our belly; the Milky Way our umbilicus.

Is it a consolation that the stuff of which we’re made

is star-stuff too?


– That wherever you go you can never fully disappear –

dispersal only: carbon, hydrogen, nitrogen, oxygen.


Tree, rain, coal, glow-worm, horse, gnat, rock.


Roselle Angwin

Tuesday, 12 December 2017

the very last Proper Poem

... because even I can't maintain this spoof much longer.

It seems that E J Thripps, who's been most prolific and is rather pleased with himself, now being a published poet 'n' all, could continue for a while yet, but I need to turn my attention to improper poetry once again, lest I forget how to write it.


So here, from EJT (still aged 471/2,more or less), is a final offering:

Elegy on a Country Sofa


So, farewell then, proper poetry.
Rhyme and metre make meaning neater,
But gradually I forgot
The entire poetic plot.
These days romcoms seem much sweeter
And verses just do not
Touch that inner spot.


© E J Thripps 











 

Saturday, 9 December 2017

David Whyte's 'Consolations'

I dip into this book of short essays from time to time. Each of them is a short but original and profound meditation on a particular word.

What Whyte does is take an everyday word, usually related to 'the human condition', for a walk.

The essay is a form I really like. I have just completed another of my own towards a book of essays I've been writing on our relationship to the other-than-human; this one was a requirement of my residency for the National Trust, and the book will be completed next year, I hope.


There are many essay writers I admire. John Berger is a big favourite, and there are many within the field of 'nature writing' and ecopsychology, my own passions.

Right now, I'm thinking of Whyte's 2015 book as it is going to make a good Christmas present for a family member.


Today – as you can see! – I'm having a break from the computer – so to whet your appetite and also be brief here are two small quotes from Consolations:

'Alone': 'To be alone for any length of time is to shed an outer skin. The body is inhabited in a different way when we are alone than when we are with others. Alone, we live in our bodies as a question rather than a statement.'

(Although I really like this, I think that final sentence would be as accurate and true if reversed, as well.)

'Friendship': 'The ultimate touchstone of friendship is not improvement, neither of the other nor of the self; the ultimate touchstone is witness, the privilege of having been seen by someone and the equal privilege of being granted the sight of the essence of another, to have walked with them and to have believed in them, and sometimes just to have accompanied them for however brief a span, on a journey impossible to accomplish alone.'

Which is a cue to say to you, my readers, how much I appreciate and am grateful to each of you for accompanying and witnessing me here. Whether you were already a friend when you first visited this blog, have become one since, whether I have met you in person or not, whether you are a frequent or occasional visitor, the fact that each of you gives attention is irreplaceable. Obviously, without you there would be no blog. Thank you.

*

CONSOLATIONS The solace, Nourishment and Underlying Meaning of Everyday Words David Whyte (Many Rivers Press, 2015)



Tuesday, 5 December 2017

Proper Poetry #7

Um. What can I say about this one? Nothing, I fear, except that E J Thripps (aged 47 and a half) gets quite exercised by the idea of PROPER POETRY, especially on a Tuesday.


[Untitled]

Metre and rhyme
Should still be prime
In a theory of poetry
For our time.
With verse that is free
It's hard to see
What the coherent 
Point might be
While verse that is blank
Is just a –––
Severe disappointment.


E J Thripps




Monday, 4 December 2017

frost



frost
and a windstorm of redwings and leaves
in the valley
the old oak holds on
high ginger head
setting light to this winter morning


Roselle Angwin

Friday, 1 December 2017

the lost feminine, & duty & responsibility



On Wednesday I led the penultimate session of my 2017 WELLKEEPERS group in Cornwall. This has been such a rich experience – and tough, too, in many ways. It has meant being willing to trawl through the mud of our lives over and over, not knowing where the light is, not knowing where we're going; only knowing that the journey, the pilgrimage of it, is essential for any kind of wholeness.

What we're attempting to do, in brief, is to look at the ways in which we have 'lost', culturally, the feminine principle and the implications of that. 

Jung has described this aspect of our inner world as the soul or psyche, present in each of us, biologically of either (any) gender. In times of philosophical materialism with its emphasis on science, logic and reason, it's easy to lose sight of ways of being that are different from this but utterly crucial as a counterbalance.

This is the way to wholeness: recovering the lost aspects of ourselves so our lives and our societies can be governed by the principle of wisdom that draws together two currently-polarised principles; ones that I'm describing here in Jungian terms as masculine and feminine, reason and intuition, logos and mythos, head and heart. (I am of course over-simplifying and it isn't anything like as black and white as gender-based ideas of 'men' and 'women'.)
 

'The feminine' is, in this way of thinking, the aspect of ourselves that values among many other attributes relatedness and community, and in patriarchal times this feminine principle, and by literal extension women, tend/s historically to be persecuted, used, oppressed, and so on.

For me, there is a very direct connection between the values of a culture and an era and the outward manifestation of these in how we live; specifically, I feel an enormous sense of urgency, as many of us do, in revisioning the way we live in relation to the other-than-human.


The Grail legends and their sources have underpinned my life and my thinking since the early 70s when I read Anglo-Saxon, Norse & Celtic with mediaeval French as an undergraduate at Cambridge, and my understanding of their prescience and wisdom were deepened by my training in Transpersonal Psychology 10 years later, in which I focused once again on the psychology of the Grail corpus and its relevance to our lives. (Later still, though not much, I was commissioned to write a book on all this: Riding the Dragon – myth & the inner journey, Elements Books, 1994.)

In the course, we have been looking at recovering the feminine principle in our lives, exploring how a state of wholeness in an individual contributes, in no matter how small a way, to the healing of the collective, and very specifically for me how that in turn helps heal our desperate state of fragmentation between us and the rest of the natural world which we are destroying so swiftly, and what might change that. 


On this last session, I realised that we couldn't continue our discussions and writings without addressing the idea of empowerment.

By this I very much mean 'power to': power to choose the course of our lives, to be self-determining, to live by a set of personal values; power to believe that we can make the choices necessary to change what needs changing; power to contribute our sense of inner-directedness to a whole. What I don't mean is 'power over' which has been, arguably, the distortion of the masculine principle in our times (and yes of course there is a distortion of the feminine principle, too; both are dysfunctional).


Once opened up, this discussion could very easily have taken over the whole day, and proved to be a very fruitful session.

We looked specifically at the 'feminine' and 'masculine' principles in relation to 'power to', and explored what a truly-empowered woman looked like; and a truly-empowered man (I'm being gender-focused here for the sake of clarity in archetypal terms).

We are, this time, a closed group of women-only. So when we also started to look at the ways in which we, as women, no matter what our own sexual bias, gave our power away and are encouraged to by the deep-seated collective misogyny of our historical trajectory (and yes, there is misandry too, I'm not denying that, but it hasn't manifested in the same way as 'power over' another, or a society, or the rest of the natural world) we of course opened a Pandora's box.

And one way in which this has manifest in our times – this is where I'm going, but needed the context – is the sense of 'duty' as it plays out for women in the more negative of the Judaeo-Christian messages that still underpin our Western lives. Of course there's far more to say on this than I can even catch an eyelash of, and others have done it so much more justice.


All I want to say here, really, is that it might be truly helpful to differentiate between duty and responsibility.


This is a brief resumé, as I emailed it to one of the group who asked:

Firstly, Dr Jung said, famously, that increased rights bring increased responsibility. As adolescents, we don't recognise this: we want what we want and our desire drives us.


One of the hallmarks of a mature adult is an awareness, in whatever terms we couch it, that rights and responsibilities make a pair of choices that really are empowering.
'Duty: I see this as a set of expectations imposed from outside: parents, schools, religions, states’ expectations of how we should behave. I’m not saying we shouldn’t; but nonetheless some of those impositions are archaic and patriarchal. DUTY is full of SHOULDS, OUGHTS, GUILT and BLAME. We need to sift through those expectations carefully, thoughtfully, and with an eye to what we actually truly believe, deep down.

'Responsibility, on the other hand, is the response of a mature adult to having the rights of adulthood. Responsibility has an element of choice to it; it’s something that can arise from within us; something we can put our hearts into, as we can see clearly that it’s for the greater good.

'In relationship with others – any others – as I see it, we’re responsible TO them for our words and deeds in relation to them; but, given that we are not setting out to be aggressive and hurtful but are acting from an inner truth with kindness, then we are NOT responsible FOR their reactions to our words and deeds. 
'I think the caveat of our intention is key here.'

More on all this another time.

Meantime I'm musing on how best to deliver this course – The Wellkeepers – on into the future: whether as a face-to-face group or online, or both.

If you are interested, please let me know. You can contact me through my websites.

Also, the physical practical aspect of 'visiting and tending the wells' that brings the inner and outer work together is explored to some extent on my writing and walking week in West Cornwall: see more on The Land's Wild Magic here.








Tuesday, 28 November 2017

Proper Poetry #6

Today's Tuesday Proper Poem is actually two. Thank you, Kerry Priest and Veronica Aaronson.

These two, of course, are takes on William Carlos William's playful* poem THIS IS JUST TO SAY.

*
(or angry-making, depending on your viewpoint – on my online poetry course there's an enormous range of responses to this poem)**



THIS IS JUST TO SAY

I ate the 
plums
in your
ice-box

and the

Müller
fruit corner

but I'm
going to Lidl's
later.


Kerry Priest



This Is Just To Say

I have taken
the ten dollar bill
that you had put in
your wallet

and which 
you were probably 
saving
for Friday night

Forgive me
I'll be back
soon with
more plums 


Veronica Aaronson



 ** the poems on Proper Poetry Tuesdays are not representative of the work created on my course. Instead we focus on Improper Poems.






Monday, 27 November 2017

a writer's life: from the ragbag


DAY 1
I'm under pressure. This is nothing new: for the best part of 40 years, I've worked extremely long hours for little financial reward, and that's just how it is. Making your way through creativity, freelance, has its own stresses – like those above two points – but not the stress of commuting to eg an office in a city to be an employee jumping through others' hoops on others' terms in an environment that is perhaps not nurturing. Being self-employed in the arts also fits my ethos, and stretches my imagination.

But there's pressure and there's pressure. I cannot at the moment see – this is about ten days ago – how I can meet the various different deadlines.

Do you know what I mean if I say you can drive yourself and you can drive yourself and then there's more piled on, and suddenly inertia sets in? But not the kind of inertia that might make me do something sensible, like take a break, have a walk, get some rest, see a film. More the kind of inertia that resists the priority task at hand and turns to something seemingly extraneous.

Having promoted my work, mainly the courses and retreats I lead, mostly online for five years or so now, I decide it's imperative to create a new paper brochure for my 2018 work, right now.

Courtesy of some friends (thank you J and M) I have an old version of Pages, the Mac software, on my computer again. Hooray! – it has some wonderful templates that the new version hasn't.


Most of us are notified of events via the internet these days. I notice that I'm much more likely to remember them if I have a paper leaflet. And my local printer uses recycled paper. So half a day later I have a PDF which I think looks good. Two days later the brochures are in my hands.

Gone are the days where I'm willing to spend the week between Christmas and New Year stuffing several hundred envelopes with 2018 brochures – and paying the postage. So these are just to take around the place, like for my final sessions at Greenway.

DAY 2
Ah yes, Greenway. My residency, which is about to come to an end.

This is what I ducked out of in order to spend some time (actually, lovely time) on visuals instead of words: prepping and delivering two more workshops; putting together all the writing ('ALL' the writing?? – aaarrggh) that I've created myself in my residency for an exhibition on the last weekend; and starting and completing a 2000-word essay arising from my time at Greenway.


And because it's the last week of the month, I also have the work of three poets on my online Elements of Poetry course to comment on – between 2 and 3 days' work without fail.

It's not possible, unless I give up on sleep entirely (always an elusive beast, sleep, but see here).

DAY 3
A neighbour texts me to ask if I could let out and later shut in again her ducks and chickens for the week. A lovely task, but an extra hour+ to find in the day, including the short walk.

I just slip in under the wire some redrafted poems for a couple of competitions and another Dark Mountain anthology – such a long time since I put anything out there, but DM has published some of my work. I also meet a copy deadline for some ads that I do at the end of the year for the courses.

The publisher of my next poetry collection emails to ask if I'll be around for the week for a back-and-forth on matters editorial. (Unused as I am to having a publisher engage so closely with my work I'm taken aback – and delighted. But am barely here in any coherent sense.)

DAY 4
I realise it's NOT the end of the month this week (that is, last week). Jubilation! In celebration I go out and scrub the birdfeeders; tell the dog that IF she were still mobile we'd have a long walk. Then have a long walk minus dog.


Come back to 2 greater spotted woodpeckers; 1 nuthatch; masses of great tits and bluetits, 1 coaltit, a willow tit and 2 marsh tits – and hooray a pair of goldfinch at the newly-installed nyger-seed feeder.

Start the essay.

DAY 5
Finish first draft of the essay.

Dog sends me into panic as all her legs stop working, entirely (her hindlegs have often failed her lately. She's truly ancient for a deerhound-type) – it's no fun half-lifting half-dragging 42kilos of wet dog in the dark from where she's collapsed in mud and let's-not-enquire-what-else.

Brace self to call vet in morning. We've been here many times, one way and another, in the last 6 years.


DAY 6
Dog staggers up and gets herself out for pee etc. Don't call vet.

Email my co-conspirator at Greenway basically saying HEEELLPPP about the exhibition. After having come up with a poem for the children's poetry pumpkin trail to be carved into Greenway pumpkins, and then a 15-poem (OK, very short poems) lyrical trail to be painted on 15 slates and placed in the woodland garden, I feel a bit poemed-out and fresh out of new creative ideas for display, too. She's very calm; says she has loads of ideas and lots of my course participants have sent in material, some beautifully presented (a series of haiku on postcards with illustrations from one person, for example). Leave it to her. Phew. I do find some more material of my own in the notebook to send her.

DAY 7

Tweak the essay. Prep the 3rd novel-writing session.

Write to my accountant of 35 years to say I can no longer justify his fees (I never could, but they're higher now and my income isn't). Seem to have committed myself to doing my own s/e tax return for the first time online (my books are complicated, even if the sums are small). Further cause for panic.

Try not to think about the fact that I lost a third of my income this year anyway through events that had to be cancelled beyond my control, and that there's almost nothing guaranteed for the next few months. Wonder again about a Proper Job. Decide would rather live on potatoes.

DAY 8
Deliver final novel session. Will miss group. Decide to offer more one-day workshops again closer to home. 


Attend Positive Money meeting in Exeter with TM and my daughter, who both feel that monetary reform is crucial before anything else changes. I feel that our attitude to the rest of the natural world – the planet, the other-than-human, and topically the sentience of the latter – is even more fundamental. But it's not either/or, and Positive Money is an important movement:

THE PROBLEM
Our current financial system has left us with the biggest debt in history, unaffordable housing, worsening inequality, high unemployment and banks that are subsidised and underwritten by the taxpayer... Do you know what's behind it?

97% OF ALL MONEY IN CIRCULATION IS CREATED AND CONTROLLED BY PRIVATE COMMERCIAL BANKS AS DEBT – that is, as loans with interest. It is NOT created by the Government. Did you know that?


THE SOLUTION
Return the power to create money and decide what it is used for to public control.


DAY 9
Write and send feedback to one of the poetry mentees. Redraft essay. A bit.


DAY 10
Lovely day: a kind of tribute to a Westcountry publisher, Indigo Dreams Press, who have done much for so many Westcountry poets. 13 of us read, there was lunch, and it was fun, relaxing and often very inspiring. I don't remember the last time I attended a gathering of poets where I wasn't organising, facilitating or delivering something (other than 3 of my poems) and could simply listen, socialise and eat.

It was the first time I'd met the publishers, too – despite the fact that Ronnie had pulled me out of a hole about 12 years ago. I'd just had my first collection published by the then Bluechrome Press (Ronnie now of IDP was poetry editor at that point for Bluechrome and had put me forward for a potential collection to the publisher), and they had also taken on and designed the cover for my first novel, Imago, which had had a chequered backstory – 16 years of it – at that point.


Then Bluechrome simply vanished. The publisher had been ill, and we don't know the rest.

It had been SUCH a long journey to that point for Imago, with various publishers, including Penguin, so nearly taking it on but feeling in the end it was 'too esoteric' for the times. Then I lost my agent after she withdrew from the agency.

So I was utterly despondent at that point. Then out of the blue, as they say, I received an email from Ronnie asking me what I was going to do now. I emailed back saying I had no idea. He responded: 'Girl, I'm offering you a deal.' A 4-book deal, as it turned out.

DAY 11

was yesterday, and I had another wonderful day at Greenway (albeit arriving with some fullblown allergic reaction to something or other, with face, eyes and tonsils all swollen, and initially sneezing for Devon).

Several people I knew or who attended my workshops at Greenway came by, and we had a wealth of conversations on art, Hungarian poetry in translation(!), the lost feminine, the statue of Kwan Yin in the woodland garden and Buddhism in general, the North Devon beaches, the exact name of my favourite silver birch in the gardens (betula ermanii we think), and how to keep the novel-writing sessions going.


The exhibition looked great (no thanks to me), and the afternoon session, my last one, was a reading circle and discussion on the theme of RIVERS in prose and poetry (do you know how few good poems there are about rivers? - I was astonished).

That turned out to be a really lovely session, and it has made me want to do more. Watch this space.



To rival that, Carly the National Trust wonderwoman who'd pulled all my events together, including the exhibition, had brought in a cake that she'd iced.

Two of my favourite friends had turned up for the afternoon event, and we all had tea and cake together, at which point Carly presented my with the Poirot bag, some goodies, and the lovely little book by Robert MacFarlane in the top picture.



And so. Farewell, then, Greenway House...

I'm tempted to write some spoof doggerel here about leaving Agatha Christie's home (with no murder-mystery-plot burning a hole in my imagination) à la Tuesday Proper Poem – I think it might be time to close that soon, before I find I can't write any improper poems any more...






Tuesday, 21 November 2017

Proper Poetry #5

Today Jinny has stepped up with her woman-of-a-certain-age poem. Dr R W has been cackling away to herself since she first read it. Hard to beat, this one, as a model of a Proper Poem.



A short poem about the menopause

I was hot
and now
I'm not

 
© Jinny Peberday










Tuesday, 14 November 2017

Proper Poetry #4

This week, Dr Rosamund Wordsmith (BSE, bTB, CJD) is very grateful to Roz Cawley for saving her marble on Proper Poetry Tuesday. Thank you, Roz.

She is also delighted that 2 or 3 other Proper Poets have stepped forward.




-->
Mine Own Garden

Hail blithe weede,
Who werte once a seede,
A Robin or Blackbird to feede.

But Thou muckest up the grounde
When you're chucked all arounde
By the Tits that abounde!

(Who thoughtest it wise
Just because of its size
to put the bird table there, anywaye?)


Roz Cawley 







Monday, 13 November 2017

there's mindfulness & there's mindfulness


It is a genuinely wonderful thing that the idea and application of mindfulness has swept across the globe as it has. Anything that empowers individuals to take control of their wellbeing and reduce their stress levels can only be beneficial – for community health as well as individual health.

A great deal of its popularity is down to that most inspirational man Jon Kabat-Zinn, who set up clinics across America to teach MBSR, Mindfulness Based Stress Reduction, a very effective mode of calming oneself and being present. His book Wherever You Go There You Are has lived permanently by my bedside for more than 25 years now. I dip into it frequently, even though I know it by heart.

We know that it can radically affect one's health, and the quality of one's life, for the better. How can that be anything other than good?

Can you hear a 'but' coming? 

When I hear the term, I squirm a little; partly because that's my reaction to anything that becomes a cultish trend, but partly also because mindfulness divorced from its ground of being is like naming anything laid out on the page in 3 lines of 5, 7, 5 syllables respectively a haiku; or confusing an acorn with a forest.

I don't mean that to sound dismissive. It's just that, in the Zen tradition specifically and the Buddhist tradition generally from which the concept comes, mindfulness meditation is about so much more than a 'feelgood factor'. It's about how we live: the thoughts we have, the words we say, the things we do. It's about the practice of kindness. It's about waking up.

It's about waking up, too, to the fact that everything we say and do has consequences for others as well as for ourselves, and if mindfulness doesn't make us more aware of these things then arguably its huge potential for collective change (as a society is only as good as its individuals' levels of awareness and self-awareness) is wasted.


So yes, it's about consciousness.

As Zoe Williams in her column in the Guardian weekend magazine of 11.11.17 said so well (and this is what focused my mind on a topic to which I return often in my thoughts, as a Zen practitioner): 'The problem with mindfulness is that it spread across the world unhinged from the philosophy of human goodness that was supposed to underpin it.'

Yes, exactly that.


I've written before here of my Zen teacher Ken Jones' words: 'Meditation begins when you get off the cushion.' Ken was the founder of the Network of Engaged (that is socially and environmentally active) Buddhists, which will tell you something.

Meditation is of course a turning inward, and that in itself is a fine thing in a very outer-focused society. Inevitably, if you practice with enough intent, over time you will come up against your demons, your failings, your weaknesses, your reactivity, your attachments to having things your way, the way your desires and aversions drive you. This is an unrivalled opportunity (OK, it is rivalled by other things, actually, like good therapy) to examine your unconscious beliefs, habits and drives, and then to challenge them.

I am reminded of a four-day Zen retreat I went on some years back. As we were packing to leave at the very end of the retreat, I could hear from outside one of people responsible for leading some of the dharma talks bawling his partner out at the other end of the house. It's not my intention to judge him and we all lose our cool, but after such a period of quiet calmness, intense concentration, kindness and discussions of our insights on the meditation cushions it ripped through those of us who heard it like emotional cannon-shot.
 

So if it doesn't change how we live in relation to everyone and everything with whom we share this planet – and of course the planet herself – and how aware we become of our own small contributions to the ignorance and suffering of the world and what we might do about it then it remains focused only on our own wellbeing.

Is there a problem with that, you might say? Well, no, not per se; but it could go so much further. This is what disturbs me about the way it's touted.

Coupled with personal insight, sensitivity and self-examination, plus a willingness to change oneself, mindfulness from the standpoint of Zen is a very powerful tool for changing the world.
 

As Zoe says, 'Mindfulness has to be principled, otherwise it’s just a guy in California eating a raisin really, really slowly.'






Wednesday, 8 November 2017

autumn, pumpkin & poetry trails, and trees



If spring is the cruellest season – or at least April the cruellest month (an idea to which I don't subscribe, actually), autumn must be the kindest. At home the garden is full of colour still – nasturtia(ums), marigolds, those madonna-blue cranesbill gerania(ums). It's also full of hornets – despite a couple of really quite heavy frosts they are resisting the natural order of things, and refusing to die. This means we can't actually get into our lean-to to refuel.

Our pumpkin harvest is in.

So, too, is the pumpkin harvest at the National Trust's Greenway, where I'm writer-in-residence till the end of this month. With the help of my co-conspirator, Carly, the closest I've ever had to a line manager, and both creative in her thinking and indefatigable even when ill in her help, I created a pumpkin trail for schoolchildren for half term.



The bandstand in the walled garden (exhibition of Agatha Christie archives behind)

Carly plus pumpkin shades

Writer-in-res + pumpkin shades

The way we did it was for me to write a little poem which Carly then had printed up into a leaflet. We missed out a number of the words, which Carly carved into pumpkins dotted around the grounds of Greenway (you can see which one of us did the work and which was able to lie on her back and gaze at the few clouds sailing by – at least metaphorically speaking). The children picked up this poem:


leaves ________ down
in a ______ of gold
acorns _____ on the ____ slow river

and now earth’s ________ come

_______ time
apple _____
sweet ________ season

rainbow ______ for our autumn tables


– and had to find and fill in the lost words (which were: spinning  shower   strewn  wide  harvests  pumpkin  month  chestnut  bounty).

I came up with another 70 words related to autumn a few of which were posted beside each pumpkin. The children were asked to collect a few to write on paper leaves (that's what are in the basket Carly's holding), and when they'd completed both tasks to come to the bandstand, which Carly had filled with all manner of creative things, so that they could make new poems with me and then decorate a craft pumpkin with their poem and accessories.


We had a mad rush at the end of the morning with children dressed in all sorts of Hallowe'en wear coming back with the words to shape and craft into something pretty, or scary, depending on individual whim (and rather more on gender than is politically correct to note). I wish I could show you the costumes and creations, but for privacy reasons I couldn't photograph the children.

This was followed by a turnaround time for me of about 20 minutes to swallow a half sandwich and get my head into gear from thinking children's poems to adults' fiction writing for an afternoon of the second of the novel-writing sessions I'm teaching at Greenway.


*

Just a few days later and I'm back, this time to create another poetry trail, predominantly I suppose for adults, in the garden.

When I wrote the little vignettes a mere fortnight before, the entrance drive was smothered with cyclamen. The first slate vignette is now a commemoration, as only about 6 cyclamen remained. Ah! The transience of it all...



That one wasn't my best anyway, so below it are half a dozen I prefer, all painted on slate by the (indefatigable) Ms C:





(As you can see, not much mist the day I installed this one)
*

And then yesterday – bliss! – the second of my Greenway 'reading circles' 'A Sense of Place': a whole afternoon for five of us to share passages of writing on trees and woodland. Between us and among other books I can't now recall, we brought The Magic Faraway Tree (a neatly – and sadly – prescient children's book from decades ago); Robert MacFarlane's The Wild Places; a poem by Jane Hirshfield; a poem by Alfred Lord Tennyson; Beechcombings by Richard Mabey and my current rave-book The Hidden Life of Trees, by Peter Wohlleben. We told stories of our encounters with trees, shared knowledge and wisdom, and deepened the love we all already have for these arboreal geniuses.*

I'm going to leave you with some words on trees and autumn from Mabey's book; we ourselves tend to relate to autumn as a time of slowing-down after summer, don't we? Not so trees. (Actually, not so for teachers, pupils and parents with the new academic year, I suppose. I'm long out of the latter two and never was the former.)




'Autumn isn't a season of decline. It's a season of furious activity by trees, the opposite of the slow windings-down of senility or hibernation. Leaves are probably shed to help hardwood trees reduce water loss during the winter months, when cold ground water doesn't easily enter the roots. But leaf-fall also provides an opportunity for trees to get rid of waste products built up over the year, including toxins absorbed from the soil. In some cases, the level of poisonous metals in leaves increases a thousandfold just before they're shed.' [Makes me wonder about the wisdom of putting leaf mulch on food plants.] 'At the same time the tree is breaking down chlorophyll and sugars in its leaves and withdrawing them into its woody parts, conserving them. When the green goes, what is left are the brightly-coloured carotinoids – orange and brown and yellow anti-oxidant chemicals similar to those that make tomatoes red – which are believed to bind with toxins. This flurry of chemical activity is stressful for the leaves, and to protect them during the crucial transfer of chlorophyll many trees synthesise yet another anti-oxidant, the bright red anthocyanin. The final mix of all these pigments, and the tints of specific trees in a particular autumn, depend on factors such as summer sunshine, soil drainage, early frosts.

'That is what the season of mellow fruitfulness is all about...'


*

*The final reading circle will be on my last afternoon as writer-in-residence at Greenway, and will be on rivers. I shall also be reading my own River Suite long poem.

Further details and to book: Greenway.






Friday, 3 November 2017

Proper Poetry #3

For my sanity, another poet has bestirred herself and made a contribution to my Proper Poetry Tuesday. Huzzah. (Dr Rosamund Wordsmith is inconvenienced at this time, overtaxed with versifying.)

Thank you to Deborah Harvey for this deep and moving poem:



O Autumn Crocus!
Herald of Autumn!
Thou growest from bulbs.
I bought 'em
In the Garden Centre.




See also #1and #2.


It would be good
if you could
keep 'em coming
my way 





Tuesday, 31 October 2017

Proper Poetry #2

Tuesday's Proper Poem no. 2, for your delectation.


So Farewell, Then, Sweet Hopes


The wind in the trees sighs your name,
Our relationship isn't the same,
The romance is all gone,
Leaving me pale and wan,
I don't think I'm cut out for this game. 


E.J Thripps (aged 571/2)



Your contributions are needed! Dr Rosamund Wordsmith (BSE, BtB, CJD) is still resting after her poem from last week. Good job somebody stepped up.






Monday, 30 October 2017

samhain & the Celtic new year

Tomorrow night and into 1st November is one of those great turning points of the year: a cross-quarter date in the Celtic calendar, exactly midpoint between the autumn equinox and the winter solstice.

Samhain is one of the fire festivals of the pagan/Celtic world. This time is a 'doorway' into other planes and subtler realms, where the veil between our world and the Otherworld is briefly drawn aside. This is a time when spirit and matter may approach each other more closely.

This is a time for fires and human warmth, and too a reflective and inward time of memory and recollection.

It's the Celtic New Year, and the festivities in the ancient Celtic world would last for three days (the traditional length of time for initiation/transformation into higher levels of being, to our ancestors: viz Christ in the tomb, Odin on his tree, Osiris in his underworld journey).

At this time one can remember ancestors: loved friends, companions, and relatives, or teachers, who have died, and invite something of their spirit into our lives as well as bless their passing. I make a practice of lighting candles in every window to shine out into the dark on the night of 31st as I name those whom I've loved who are no longer here.

The west is the direction of the dead, the dying year, the setting sun, so in Celtic areas sometimes a shrine was made to the west of the house in honour of the ancestors. A fire or bonfire, indoors or outdoors, seems essential – a reminder of the light as we turn to the dark of the year, and 'summer's end', the meaning of 'samhain' or 'samhuinn'.

The other thing one can do is a ceremony or ritual fitting to the ending of an old and beginning of a new year: I try to make the time to reflect on and write about what has passed in the year just gone; what or who I need to mourn and let go of; what I need to welcome in. I write down and symbolically burn that which is dead, gone from, or needs to be gone from my life (often this is a psychological quality; eg anxiety); and I do the same thing with what I invite into my life in the coming year.

In the Druidic year a branch of yew would be brought into the house, and offerings (as thanksgivings for the harvest of summer) of bread, salt, wine and honey made to the fire and then tasted by those present.
 
I bring in berries, often spindle berries, and a slender branch or two of autumn leaves. Sometimes I'll pattern them with a white pebble or two, for owl and moon of the dark time, and maybe some fir cones.

Outside the Wild Hunt passes, mythically speaking, with the Gabriel Hounds or Herne the Hunter – the horned god, consort to the goddess, now in her third phase of hag or crone (I like to think of this as her phase as wise queen and sage, whose time is from Samhain till Imbolc, 1st February). In  parts of Eire this was the time of the White Mare, symbol of the Great Goddess.

This can be seen as a time of timelessness, briefly, when eternity is closer to us, when subtle doors and windows are open.

I wish you a good one; and blessings from the fires of immortality.









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