samhain, the celtic new year & time to compost losses and outgrown ways

This is a reblog of an old post, in honour of the Celtic New Year on Saturday/Sunday. For me, huge things have happened in this last twelvemonth; some very positive, some very distressing. I shall make my little samhain winter garden shrine, and welcome in the dark incubatory months with the hag ('holy woman elder') aspect of the divine feminine, and symbolically burn all that is past, all that no longer serves me, grieve all that has broken or is lost, and let it run into the rich dark earth, as compost.

~~~

Samhain is one of the great fire festivals of the pagan/Celtic world. This time is a 'doorway' into other planes and subtler realms, where the veil between our world and the Otherworld is thin. This is a time when spirit and matter may approach each other more closely, as they are after all not separate. We can slip through into subtle realms.

It's also the Celtic New Year, and the festivities in the ancient Celtic world would last for three days (the traditional length of time for initiation/transformation into higher levels of being, to our ancestors: viz at the winter solstice Christ in the tomb, Odin on his tree, Osiris in his underworld journey) from the evening of October 30th until the evening of November 1st.

At this time one can remember ancestors: loved friends and relatives, or teachers, who have died, and invite something of their spirit into our lives as well as bless their passing. I make a practice of lighting candles in every window to shine out into the dark on the night of 31st. The west is the direction of the dead, the dying year, the setting sun, so in Celtic areas sometimes a shrine was made to the west of the house in honour of the ancestors. A fire or bonfire, indoors or outdoors, seems essential – a reminder of the light as we turn to the dark of the year, and 'summer's end', the meaning of 'samhain' or 'samhuinn'.

The other thing one can do is a ceremony or ritual fitting to the ending of an old and beginning of a new year: I try to make the time to reflect on and write about what has passed in the year just gone; what I need to mourn and let go of; what I need to welcome in. I write down and symbolically burn that which is dead, gone from, or needs to be gone from my life (often this is a psychological quality; eg anxiety); and I do the same thing with what I invite into my life in the coming year.

In the Druidic year a branch of yew would be brought into the house, and offerings (as thanksgivings for the harvest of summer) of bread, salt, wine and honey made to the fire and then tasted by those present.

Outside the Wild Hunt passes, mythically speaking, with the Gabriel Hounds or Herne the Hunter (the horned god, consort to the goddess, now in her third phase of 'hag', whose time is from Samhain till Imbolc, 1st February). In  parts of Eire this was the time of the White Mare, symbol of the Great Goddess.

This can be seen as a time of timelessness, briefly, when eternity is closer to us, when subtle doors and windows are open.

I wish you a good one; and blessings from the fires of immortality.

*

Samhain - late October dawn

Six o’clock and the black and silver valley dressed funereal

but ribbons of blue mist over the brook; a few larch tips like rusty arrowheads

 

We need the vertical dimension; have found no substitute for God

 

Husks, all of us, through which

the winds of heaven pour

 

To tread here in rimed grass - withered fields, ochre stems, tattered black thistleheads, umbels outlined in white, still some nettles, portly oaks squatting like sheep, quick stink of fox in your nostrils - still alive, then, the mangy old bird-food thief

 

To be here in and of this land, this morning, this moment

and call it home

knowing that home can never truly be known

 

but merely reached out to

 

The warmth of flesh and the warmth of flesh on flesh; still never naming anywhere home; this mist, this frost, these falling leaves; still a passing only

 

the common language of the flesh our common heresy: an overlay, a disguise sketched on the invisible, unknowable

            fleshless and indivisible

 

 

 

October morning

The redwings are back, crooning over berries or skirring in flocks over the water meadows.

By the wall, dead montbretia heads stream like prayer flags

 

We see ourselves more clearly

when we’re not looking

 

Calling somewhere home

 

 

 

October dusk

These nights of the quick and the dead. The earth turns away from the sun. Something of ancient fire flickers within us still; we flower like candles in grinning pumpkin faces in someone else’s window

 

 

 

Aurora

Now, tonight, under this shifting coloured sky all this falls away. You are walking, walking, staff of quickbeam, oiled boots - the long view, the green note that calls you away over these hills, where you will be

 

another indigo handprint on the hem

of night.

 

 ~~

 

This poem appears in Looking for Icarus, Roselle Angwin, bluechrome 2005/Indigo Dreams 2015

 © Roselle Angwin